Bharati Mukherjees Jasmine is a fictional meditation on the experience of recent non-white immigrants to the United States.  Mukherjee does not shrink from depicting the difficult, sometimes nightmarish, reality of many immigrants. She certainly does not shy way from portraying the foibles and perversions of her new home and its people. At the same time, her main character embraces the possibility America offers to liberate herself from the chains of tradition, poverty, and religious fanaticism. Do you believe Mukherjees portrayal of Jasmines odyssey is a celebration of the immigrant American Dream of freedom and prosperity Or is it meant as an antidote to upbeat accounts of how immigrants triumph over adversity to realize their dreams in America

A persons life and the choices they ultimately make are shaped by their continuously changing circumstances. In Jasmine, Bharati Mukherjee introduces us to the various changes that her novels main protagonist  Jasmine  goes through, as she journeys from the world of rural Indian Punjab to that of Americas Mid-West, discovering her American dream in the process.  The author does not shy away from exposing the inadequacies of both these worlds and masterfully explores their inhabitants individual search for peace and happiness, giving the main character of her novel the liberty to make a more human choice towards the end.

One of the main challenges in any individuals life is to break free from the established social norms and conventions to do what they believe would ultimately bring them happiness and not what society would judge to be a right or an acceptable choice.  Above anything else, it is this personal freedom that America represents and offers to all those who come to its shores, and this plays a pivotal role in Jasmines eventual metamorphosis.  The author beautifully explores the gradual realization of this very freedom by the main character of her novel, and how it ultimately informs the subsequent decisions that she takes and the choices that she ultimately makes.     

The beauty of the narrative is further complemented by how it juxtaposes rural India against Mid-Western America, showing us how the same person can behave differently when offered with varying levels of social constrictions and personal freedom.  It is interesting to see how Mukherjee uses the concept of reincarnation to illustrate the many transformations that Jyoti from India goes through before she begins to think and act like Jase from America without consciously deciding to abandon one identity in favor of another.  

Mukherjee is equally unforgiving when looking at the hollowness of both the American Mid-West and the many social cruelties of rural India, but she carefully uses them to show the changes that take place in Jasmines personality as she moves from one end of the world to another.  The author also does not shy away from showing how each such transformation is accompanied by its own share of pain and, sometimes, violence. 

Being the main protagonist of the novel, Jasmine is joined in the various stages of her life by the men and women who become a part of her many identities that she acquires during the course of her transformation.  While the story continues to revolve around her, each character introduced in the narrative plays a significant role in her eventual metamorphosis.  However, Bud Ripplemeyer, her wheelchair-bound partner, in Elsa County, Iowa, who is presented as being twice her age and the head of the towns bank, marks the most profound evolution in her character with her discovery of sexual and emotional emancipation. 

She is also joined during this phase by another Asian immigrant, Du, her and Buds adopted son from Vietnam, to give another immigrants perspective of what it means to become an American.  One can almost see the faint similarities between Jasmines and Dus ongoing transformation when she comments on how Du Thien who could barely speak English at the time of his arrival to America has gone on to become Du Ripplemeyer who now speaks fluent English, however with a permanent accent like Kissinger.  Jasmine herself however declines to become a Ripplemeyer, but her very decision to not do so despite carrying Buds child highlights the most important transformation in her character when she begins to realize the many freedoms that her new home offers her with.      

The novel is an almost careful and deliberate celebration of the immigrant American dream of freedom and prosperity.  Mukherjee beautifully highlights the various changes and transformations that Jasmine, a 20th century non-white illegal immigrant to America, goes through as she journeys between rural India and suburban California.  The author beautifully portrays her gradual assimilation into her new surroundings and her subconscious discovery of the various personal and social freedoms now at her disposal.  As Jasmine evolves between the two extremes of Jyoti Vijh and Jane Ripplemeyer, and eventually an independent-minded Jase, with her strength and determination, she inadvertently ends up representing the indomitable spirit of all those who come to Americas shores in search of peace and prosperity.  However, in offering us a glimpse of this transformation, Mukherjee masterfully highlights the various hardships and setbacks that accompany her characters journey and, by that extension, that of most refugees and mercenaries and guest workers that make this journey in search of their American dream.
Many of our texts contained a supernatural element ghost stories or tales of horror. What instinctual fears or social preoccupations do these texts reveal about the 19th century

Nineteenth century literature is quite popular for having in its body of literature elements of the supernatural. In fact, it is highly characterized with dark gothic, ghost stories and tales of horror.
   
The era was a period of time when people were under repression. And the people werent too happy about it. Their desires sexual or otherwise, were limited, controlled by the standards and the moral values set by the society. Thus, things unseen, feelings kept and repressed gave way to the product of the imagination, to give way to the looming notion that underneath the seemingly peaceful and ordinary life is a world where the forbidden and the strange are possible.
   
For example, we see this exemplified from the story written by Henry James,  The Turn of the Screw. Miss Jessel and Quint had an illicit sexual affair and are both believed to have become ghosts that haunt Flora and Miles accordingly. The fact that during the nineteenth century era, the society imposes upon its members the importance of being  proper  (acting and speaking correctly at all times), these ghost stories became avenues for people during that age and time to let loose and become wild, even if only through reading.
   
This we see when we read Washinton Irvings  The Legend of Sleepy Hollow . We see how the ghost story is not actually horrifying in the strictest sense of the word. Rather, it even appeals to the humor as we know that the headless horse was the disguised  Brom Bones to chase away the unknowing and terrified Ichabod Crane.
b.Transcendentalism was a significant philosophic force during this century.     Describe the nature of this movement (primarily through Emerson and Thoreau).Do you see anything uniquely  American  about this particular movement Why or why not
   
The nineteenth century is characterized as an era of deep thinking, of reflection, and of contant introspection. This gave light to the rise of a revolutionary movement called transcendentalism which was primary led by Ralph Waldo Emerson and Henry David Thoreau.
   
The term transcendentalism is not so easily defined. This is so because it is a form of philosophy that does not depend on logical or rational evidences. Rather it is mainly fuelled by sheer instinct, intuition, or what we call the  gut-feeling .
   
Several forms of this philosophy exists, but one that particularly concerns us is specifically the American Transcendentalism. To get a better picture of this philosophy, it is important to note how Emerson defines it. He said

The Transcendentalist adopts the whole connection of spiritual doctrine. He believes in miracle, in the perpetual openness of the human mind to new influx of light and power he believes in inspiration, and in ecstasy. He wishes that the spiritual principle should be suffered to demonstrate itself to the end, in all possible applications to the state of man, without the admission of anything unspiritual that is, anything positive, dogmatic, personal.
 
Simply put, it is a kind of philosophy where one goes beyond what is empirical. It employs the ue of the imagination. It is more spiritual than material.
   
Originally, Transcendentalism was created with the objective of making a uniquely American body of literature. Professor Nichols says,  Emerson wanted to shrug off the shackles of European society and stake a prophetic claim for American culture.
   
Professor Nichols further says  Emerson was reading Asian sacred and historical writings long before most Americans knew they existed, especially those from India. The texts included the Bhagavad-Gita, the Vedas, and the Laws of Manu. Owing to the fact that Emerson based the philosophy of American Transcendentalism from the traditional writings of Eastern religion, the notion that Transcendentalism is uniquely American becomes questionable.

Poems Comparison

Raymond Carver is one of Americas most important writers during the latter part of the twentieth century. A minimalist, he was considered influential in the genres of short story and poetry. This can be attributed to the fact that Carver was mentored by John Gardner when he enrolled in one of the creative-writing courses that the former taught. Gardner instilled him to use fifteen words instead of twenty-five. Later in his writing career, his editor at Esquire Magazine, Gordon Lish, instructed him to reduce the fifteen words to five. In fact, most of the works he has written while he was under him were heavily edited by Lish, which eventually led to Carvers resignation.
   
Together with Jayne Anne Phillips, Richard Ford, Anne Beattie, and Tobias Wolff, Raymond Carver was also identified to be a writer of Dirty Realism. A form of Minimalism, Dirty Realism is a literary movement in which the literary piece is bared to its most basic elements. 
   
Carver describes his style of writing in Fires. He said I like it when there is some sense of menace in short stori. There has to be tension, a sense that something is imminent. And a close inspection of most of his works shows just that.
   
According to Arthur Bethea, who explored the similarities between Raymond Carvers work and Ernest Hemingways, the latters domestic stories became templates for Carver. Carver used Hemingways works as models in his own narratives, which is not something to be marveled at since it is quite obvious that Carver is fond of Hemingways work. When he was asked as to what his favorite story is, he answered that as a writer much can be learned from Hills Like White Elephants. Setting off from that answer, it is not too much to infer that he had studied the work from a writers perspective, and so, subsequently, he was able to adopt Hemingways style and theme in writing in his own works. As William Stull puts it, Carvers first ever published story entitled.
   
In fact, not going far from his favorite story, the Hills Like White Elephants can be paralleled to Carvers short story Will You Please Be Quiet, Please.  His writing style in Will You Please Be Quiet, Please has several similarities to Hemingways Hills Like White Elephants. For a start, the minimalist or the precisionist style that Hemingway employed can also be noticed in the particular Carvers short story in discussion. These were apparent in the story which was characterized as having direct syntax and simple diction. It also adopted the formers lack of an omniscient narrator that identifies the thematic meaning. Hemingway describes this writing style as follows
If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an iceberg is due to only, one-eighth of it being above water.

  
Similarly, Carver explains that tension or menace can be created by things ... left out but implied.   
In Hemingways Hills Like White Elephants, the narrative revolves and takes anchor unto an unspoken word --- abortion. Although it was never ever mentioned in the story, not even once, the readers well know that it is a central force where the story is woven around. The female character, frustrated at her lovers insistent attempt into making her abort the baby, says Would you please please please please please please please stop talking. And this is the most obvious similarity that Will You Please Be Quiet, Please has with Hemingways story. Just from the title itself, the parallelism is already crying out loud. In the narrative, we find Ralph Wyman saying that exact line towards his adulterous wife.
   
As previously mentioned, in the Hemingway story, the term abortion is omitted from the couples conversation, but is nonetheless clear to the reading audience. In the same manner, in Carvers narrative, a central issue is also omitted from the dialogues but still plays a central concern in the story. The significant omission is the fear that Ralph Wyman feels towards the true paternity of his children which is revealed to us when we read For he had taken it into his head that his wife had once betrayed him with a man named Mitchell Anderson. This was successfully achieved (the significant omission) by using Hemingways technique of making pronouns seem ambiguous or vague.
   
Take for example the scene when the wife, Marian, asks her husband about a party that has happened four years ago. During the conversation on the topic she brought up, it is easy to see how the word it has been used quite often. Ralph said What about it Now that you brought it up, what about it ... He kissed you, after all, that night, didnt he. Although the first it no doubt refers to the party, the succeeding ones are in question. We can feel that he is implying on something else, something he cannot say outright. But the use of it does not end there. Marian replies by saying I was just thinking about it and I asked you, thats all. ... Sometimes I think about it. Here, we notice that there is still the feeling that something else is being discussed other than the party. The vagueness and the ambiguity in the pronoun it creates way for the readers to think of what might have been really referred to everytime it was used. If it was all just about the party, Ralph would not have felt so strongly and so tensed about the conversation. Obviously, the idea that he was cuckolded made him feel upset towards the discussion.It could refer to Marians adultery, or to the fact that Ralph may not be the real father of their children.
   
This style of omitting solid referents to pronouns was adopted by Carver from Hemingways Hills.... Consider the following conversation between Jig and her partner
Man We can have the whole world.
Jig No, we cant.
Man We can go everywhere.
Jig No, we cant. It isnt ours anymore.
Man Its ours.
Jig No, it isnt. And once they take it away, you never get it back.
  
We can see through the trail of conversation, how the it shifts its meaning from the whole world to the baby that is impending to be aborted. Although it is not directly stated, we get to know what the it refers towards the end of that dialogue based on context.
   
Although there are considerable parallels between Ernest Hemingways Hills Like White Elephants and Raymond Carvers Will You Please Be Quiet, Please, they gear towards different endings. Hemingways story shows how poor communication, the fear of stating the issue at hand exhibits emotional hollowness and miscommunication. And since the story is open-ended, we do not know for sure if they will be able to resolve their issue later on. But offhand, we get the feeling that theres already invisible distance, a barrier between the couple. On the other hand, Will You Please... by Carver concludes with the husband and wife making love, giving way to possible reconciliation. If silence in Hemingways story means a possible misunderstanding between the couple, in Carvers, silence gave way to a relationship invigoration.

Reality and the Main Characters in James Joyces Araby and Evelyn.

People constantly formulate ideals and create perfect images of things in their minds and most often they get carried away with the imagined scenarios so much so that they fail or refuse to understand that nothing on earth can ever be perfect. They stubbornly cling to the belief that all dreams can come true especially since stories abound in the media about people who lead lives that the average human can only imagine. Sometimes, however, a certain situation or event wakes them up to the realization on the discrepancy between an idealized life and reality. This moment of truth is revelatory and it can change the overall outlook of the individual from that day onwards. This type of epiphany is what happens to Eveline and the unnamed narrator in James Joyces short stories, Eveline and Araby, respectively.
   
In Araby, the ideal is symbolized by the young boys expectations on the female sex and this is connected to the exoticism of the East that the Araby bazaar is supposed to sell. The narrator harbors a secret admiration for a friends sister who lives next door. He worships her, hiding himself every morning in the front parlor and waiting for her to come out. The first time that she addresses her, it leaves him stumped for words. Somehow, in the conversation, he promises her he would go to Araby and bring something special back for her. He wants to give her the perfect gift and thinking about it conjures beautiful images of Araby in his mind. However, on the day he is to go to the bazaar, his uncle who is to give him the money comes home late, the train moves slowly, he arrives late at the bazaar and the only store left open when he gets there is a stall selling cheap wares. Reality, in the form of these factors which makes his trip to Araby a bad experience, disillusions the young boy. He is left with anguish and anger (Joyce) and these will affect all that he associates this trip to Araby with, specifically his infatuation with an idealized female in Mangans sister. The experience will stop him from creating ideals in the future and he will perceive life as bleak, imperfect, and full of disappointments as his trip to Araby has been.
   
In Eveline, fate is giving the heroine a chance to change her life in the person of Frank, a sailor who falls in love with Eveline and wants to bring her to Buenos Ayres.  Home means working hard to feed younger siblings and an abusive father. This is Evelines reality. Meanwhile, marriage to Frank means people would treat her with respectShe would not be treated as her mother had been (Joyce). Frank is kind, he loves her, and Eveline has to quarrel with her father to meet Frank. Frank and being married to him is the ideal life that is very disparate to her present reality and she would very much like to live this better life. However, at the very moment when Eveline is to ride the ship that would take her away from her drab and hard life, she hears her mothers voice in her mind, and she gets cold feet. She chooses to stay. This moment of epiphany on Evelines character illustrates to the reader how sometimes, the victim can drown in an abusive existence so much so that even if an opportunity to save him presents itself, he would choose to stay behind. The chains of her reality, in the form of her old life, cling so tightly that Eveline cannot find the courage to be free from them. As a result, Eveline will continue to live the life she has been living and may continue to do so until old age and even death.
   
Both the nameless boy and Eveline in Joyces stories embody pessimistic characters that are changed for the worse after their respective single experiences. The boy loses his fascination for women and the promises that life can give a young man after his trip to Araby does not turn out as he plans. Eveline loses the chance to live the life she dreams after she chooses not to ride the ship that would have taken her from her old life to an ideal one.  Of the two, however, Eveline loses more when she makes her choice because of her status and the constriction that society has for women during her time. She is stuck in a life of hard work, supporting her family, and single. The young boy, meanwhile, still has a chance to experience another epiphany that could alter his present view of things and which could even redeem him from the effects of his experience when he goes to Araby.

Relationship to the Field of Knowledge.

Starting from as early as the beginning of the twentieth century (Rice, 2003 Hein, 2001), the educational functions of museum exhibition were being explored by museum professionals.  By and large, however, discussions centered on searching for innovative methods to arrange and display works in transparent cases, bases, and spaces for children to look at (Moore, 1941 Russel, 1956).  Progressing to the mid-twentieth century, there were more indications in literature on how museum professionals drew upon education philosophy and developmental psychology to implement and to expand the possibility of educating children through exhibitions. Victor DAmicos experimentation of child-centered creative art teaching at the Childrens Art Carnival and Michael Spocks design of hands-on exhibitions at the Boston Childrens Museum are examples from the 1940s and 1950s.  Today, child-centered learning, hands-on experiences, and experiential learning continue to be terms that are often used by museum professionals to characterize the kinds of exhibitions that they create for children.
In addition to incorporating concepts from educational philosophy and psychology, the field of museum study started to emerge in the 1990sscholars and researchers paid much closer attention to visitor experiences and what museums may do to support and enhance visitors learning in museums. Among a range of literature, Hein suggests museums acknowledge that learners construct knowledge either personally or socially.  With this understanding of how visitors learn, designing constructivist exhibitions becomes necessary and inevitable (Hein, 1998).
In the literature review, I include concepts related specific to teaching and learning in childrens museums experiential learning, child-centered learning, hands-on learning, and play.  I also bring in Heins specific theory of constructivist exhibitions, which may be applied to different types of museum exhibition content. In the study, the creation of childrens interactive art exhibitions will be examined through these lenses provided in the literature review. The result will also be organized and interpreted accordingly.
Experience and Education
When museum professionals design an interactive exhibition for children, we are providing them with a specific type of situation. Within the situation, we provide them with specific intellectual, perceptual, and physical experiences in order to support their learning in art. Interactive childrens exhibitions were rare to non-existent during Deweys time and were not considered or mentioned in his writing.  However, it is worth considering Deweys thinking on art and experience and how it can be applied to interactive art exhibitions, both in terms of teaching principles and in terms of what children experience and learn. With this understanding, museum professionals will be able to create an educational experience for children.
According to Dewey (1934) experience is a continuous process because the interaction between people and the environment is an ongoing involvement in the process of living. However, this process sometimes is not experienced in a coherent way so it cannot be formed into an experience. Dewey further points out that the arts provide people with exemplary instances of an experience because when the arts are encountered, the experiencer, both the artist and the perceiver, undergoes a transformation evoked by the object experienced. Through the process, the experiencer gains a broadened perspective, a shift of attitude, and an increase of knowledge. Thus, the experience can be considered educative (Jackson, 1998).
In addition, Dewey (1934) also indicates that in the actual occurrence of an experience, it enhances intellectual, emotional, and practical responses. However, an experience is not a combination of these distinctive aspects. They are intertwined and become related to one another. For the purpose of this paper, I will briefly explain what Dewey means by intellectual, emotional, and practical Thinking as an Aesthetic Experience When a conclusion is reached at the end of a thinking process, it is reached as a continuous movement of subject-matters. In the process, certain concepts are challenged and broken others confirmed and carried onward. Doing as an Aesthetic Experience Dewey defines practical as overt doing. He sees two extremes of doing one end is the automatic, mechanical action the other is the uncertain, aimless action. In between the opposite ends, there is the kind of action that embodies our consciousness with a growing sense of meaning that processes, develops, and reaches a completion. A doing that encompasses the above qualities is an aesthetic experience. Emotions as Aesthetic Experience An experience moves toward maturation instead of fixation, because for this experience to occur, ones previous beliefs and understandings are often challenged, and other times enhanced. Within such a process, struggle and conflict at times are unavoidable and may be enjoyed. The emotions that Dewey refers to are not emotions that outbreaks and erupts as in a cry infant. What he refers to is the intimate nature of emotion the emotion that might unfold in a complex experience that progresses and changes. This kind of emotion takes part in an inclusive and enduring situation that involves the mind or the doing.

Progressive education and child-centered learning
Deweys critical thinking on curriculum and education made him the representative figure of the progressive education movement that started around 1915. The progressive education beliefs were embraced by museum educators such as Victor DAmico, who was considered a pioneer in creative art teaching.  DAmico, the founder and director of the education department of the Museum of Modern art, indeed created one of the very first interactive childrens art exhibitions, the MoMA Childrens Art Carnival, in 1934.
Deweys notion of learning by doing has had a tremendous impact on education (Cremin, 1959 Jackson, 1998). In addition, his pedagogical ideas embraced by the progressive education movement have been applied to the field of museum education. Educational approaches of Newark Museum and Brooklyn Childrens Museum in the beginning of the twentieth century are early examples of implication of progressive education in museum settings. Today, museum professionals, especially childrens museum educators, often use terms such as hands-on learning, as the advocacy of their educational programs and exhibitions. However, scholars in education, such as Jackson (1998) and Petrovic (1998) point out that Deweys notion of learning by doing are often misread by educators. People tend to think that Dewey is advocating that curriculum should be abandoned and educators should not give instructions. This misinterpretation is carried forth even in the present time. Thus, concepts of progressive education and learning by doing, should be thoroughly considered in the study.
In Deweys (1900) book, Child and Curriculum, he discussed his rationale of curriculum. He emphasized active learning over passive learning and as a result helped shift pedagogical principal from learning by listening to learning by doing (Jackson, 1998). In addition to the notion of active learning, Dewey (1900) also states that growth of children comes from their continual interaction between ideas and how they represent these ideas through their actions. Observing the progressive education movement in the 1910s and 1920s, Dewey recognized misinterpretations of his notion on pedagogy and warned progressive educators and schools that they had gone overboard to an unconstructive extreme in teaching. In his writings in the 1930s, Dewey stated that many newer schools taught without organized subject-matter and considered guidance by adults were an intrusion of individual freedom. The ideal of the child-centered school had become a failure (Cremin, 1959 Jackson, 1998). In School of Tomorrow, published in 1938, Dewey and his daughter, Evelyn Dewey, explicitly stated that textbooks should not disappear from schools. Educators and well-organized curriculum should be seen as guides to childrens learning however, they were not the only instructors. Through activity, childrens hands, eyes, ears, and their whole body became sources of information (Jackson, 1998).
In childrens interactive exhibitions, the curriculum and the educational aims are often constructed and embedded in a series of interactives that are designed for children. When museums claim that they are using objects in the museum collections or an art theme as the fundamental structure of the interactive gallery, it is important to analyze how the curriculum is organized and how childrens learning activities are guided or encouraged through such a curriculum.
Hands-on Learning
In his writing on the relations between hand, brain, and human culture, Wilson (1998, p. 277) explicitly states that The hand is involved in human learning. After using several examples of the revolution of human hand to explain his point that the hand is indeed the lever to successful and full-filling life, Wilson urges educators to consider the importance of engaging the hand in teaching.
       
Constructivist museum design elements
Museum education researcher, Hein (1998), embraces Deweys writings on curriculum and education and develops an education theory of constructivist exhibition. He stresses the importance of applying constructivism in museum exhibition design. Constructivist theory argues that both knowledge and the manner in which it is learned are dependent on the minds of learners. According to Hein (1998), constructivist learning situations require two components. First, learners should be encouraged to actively use both their bodies and their minds to experience the world to manipulate, conjecture, experiment, and draw conclusions. Second, learners should be allowed to reach conclusions of their own without having to conform to an outside standard of truth. Therefore, constructivist exhibitions and educational experiences should allow learners to construct their own personal knowledge by incorporating certain design elements.
In the first section of this paper, I provide a list of elements that Hein (1998) suggests museum educators consider when designing a constructivist exhibition. Below are more detailed explanations of these constructivist museum design elements.
Have multiple entry points Studies have shown that when learners are given the opportunity to choose what they would like to learn, it usually leads to better learning outcomes. In a constructivist exhibition, visitors should be given the opportunity to choose their own path in the exhibition and through the individual paths chosen, visitors construct their unique and personal understanding of the content of the exhibition. Provide activities with a range of learning modalities Gardners theory of multiple intelligences encourages museum educators to expand educational activities beyond traditional verbal materials by engaging visitors in using different senses to explore and to access information (Hein, 1998). Layered text, audio guides, CD-Rom computer resources, and tactile activities are common examples. In addition, Hein (1998) points out the possibility of incorporating drama and theater into an outdated permanent exhibition with ancient objects to enable visitors to make more current social connections. In a childrens interactive art exhibition, which might include ancient andor current objects, adding a drama or a theater piece is possible. It may also be interesting to identify how museum educators explore specific elements of theater such as lighting and stage design or acting (dramatic play) in exhibitions created for children. Present multiple points of view It is not only possible but inevitable that people construct their own knowledge and point of view when encountering the same situation, no matter what is done to constrain this from happening (Hein, 1998). Museum exhibitions are often designed by exhibition designers with a specific theme in mind. However, constructivist museums should provide strategies of validating visitors unique conclusions, whether or not they match with the intended theme or view of the curators or exhibition designers (Hein, 1998). Thus, exhibition designers should consider presenting various perspectives, different truths, or multiple ways of interpreting the objects to visitors. Enable visitors to make connections to their life experience The prior knowledge and experience that learners bring with them to an educational situation is a key factor in learning. When the content of an exhibition, including the objects and labels provided, is totally unfamiliar to the visitors, they will not be able to construct cohesive understanding of the exhibition (Hein, 1998). According to Hein (1998), there are two methods that museums professionals should consider to make exhibition content accessible to visitors
1) Connecting the familiar to the unfamiliar the museum juxtaposes contemporary, familiar objects with unfamiliar objects, thus enabling visitors to make conceptual connections. 2) Exhibiting the known the museum can go beyond its collection to include objects and activities that are from the ordinary, the everyday, and at the same time, the museum adds novel, un-familiar elements with the familiar. Provide Intellectual challenge As explained above, educators have to connect visitors to what is familiar to them. However, educators also have to create intellectual challenges that bring visitors beyond the known, so as a result, learning occurs (Hein, 1998). To facilitate childrens learning, museum educators have already considered Vygotskys (1978) theory of zone of proximal development  it is the distance between the actual developmental level and the level of potential development which may be facilitated under adult guidance or in collaboration with more capable peers (Edwards, 2005). In addition, Hein (1998) suggests that museum educators create opportunities for visitors to experiment through which a range of results are possible and acceptable.
Designing Interactive Environment for Learning
Learning may be conceptualized as interactions between the individuals personal, socio-cultural, and physical contexts (Falk  Dierking, 2001). According to Falk and Dierking, (2001) the personal context that museum visitors bring with them includes the visitors prior knowledge, interests, and beliefs. It also includes each visitors personal choices. The socio-cultural context of a museum learning experience refers to within-group conversations as well as facilitated learning by others in the museum setting. Physical context means the orientation of the space and the design of exhibitions. Visitors learning is influenced by the designwhen exhibitions are appropriately designed, they become one of the best educational mediums and learning tools (Falk  Dierking, 2001).
When museums are able to provide visitors immersion experiences, which are well designed exhibitions that envelop visitors in the sounds, smells, sights, textures, and even tastes of the objects or the theme of the exhibition, the experiences become very compelling (Falk  Dierking, 2001). Immersion experiences appear in different forms depending on the site, the collection, and the theme of the exhibition. In the designing process, museum professionals should conjure up different ways to contextualize the concepts that the exhibition intends to convey and design meaningful experiences for visitors (Falk  Dierking, 2001). Examples of exhibition immersion experiences include having visitors participate in the re-creation of an artists salon in an art museum or watch a jungle animal in a semi-dark setting at a zoo.
The design of interactive activities is not discussed in much detail by scholars of museum education. However, some practitioners who have participated in the designing of interactive exhibitions for children have provided their points of view and experiences. In art museums, much learning depends on visual judgments and verbal interpretation. The opportunity to explore works of art through touch can help visitors understand the work differently. It can even challenge viewers pre-conception of a work of art (Alvarez, 2005). Museums with ancient object collections consider the possibility of translating complex ideas about art and culture into the design of interactive activities through which complex ideas become accessible to young visitors (Sousa, 2005).  Exhibitions based on contemporary artworks or themes may also consider using interactive to create conceptual access points for visitors. Some museum professionals characterize interactives as toys or games. Some further state that interactives should designed to be open-ended activities. Their argument is that through the experience of playing, learning occurs most effectively (Moreno  Dywan, 2005 Hoppenfeld, 2005). Open-ended interactives designed for and placed next to an artwork may engage visitors in prolonged viewing of the work. But this is unlikely to occur if the parents only are comfortable with physical play but not intellectual play, such as looking at artwork and having a dialogue about it with their children (MacRae, 2005). It is important for museum educators to note, however, that they face the challenge of designing interactives that convey teaching content while at the same time making them open-ended, multi-generational, multi-sensory, and entertaining (Adams  Luke, 2005). Most interactive experiences we design for visitors fail because we overburden them, expecting them to do too much (Spock, 2004).
Exhibition Labels
    Exhibition labels are among the most prevalent communication instruments in museums and exhibitions since it allows visitors to independently tour displays or exhibits. They consist of item headings and introductory statements, general information, as well as courtesy or additional information (Metz, 2005 Virginia Department of Education, 2006). Organization is usually based by collection and media type  which also serve as the basis for the format and structure of content. Their placement is similar to the positioning of captions wherein proximity serves to be the main rule (Sutton, 2007 Koke  Dierking, 2007). A variety of materials are utilized in the construction of labels and consideration for the material used is for longevity and readability. According to Serrell (1996) they also have become, to modern curators and historians, a tool in developing insights into the evolution of art and library or museum sciences, public communication and even marketing.
Exhibition labels have traditionally been the main channel of communication with visitors. Exhibit labels do not just provide information on the exhibits and engages the viewers to appreciate their museum experience. Traditional museum levels are generally characterized as briefs for the exhibits they refer to, providing the providence, background and significance of exhibit items. Mackety and Applegate (2003) point out that traditional exhibition labels have generally been static reading materials. Though this not diminishes their academic or even entertainment value, there are clear limitations on the level of interactivity that they can provide viewers. This concern is one of the primary motivations behind the evolution of exhibition labels.
Despite the strides to modernize exhibition labeling and other literature as a tool to liberalize museum experience, other researchers have also pointed out that they can also become actual deterrents to other visitors.  One example is the limitation on the language in the use of labels though such labels can be augmented by other media to mitigate linguistic or socio-cultural variances, they are not standards in all institutions. Thus, there is a tendency that labels not be sensitive to cultural diversity, ironic considering that their purpose is to showcase culture and history (Ferguson et al, 2000 Adams et al, 2008). In such cases, it is not hard to imagine that visitors will not be able appreciate the exhibits since of the suggestion of exclusion which deters the ability of visitors to appreciate or relate to the items that they see.
    In the study developed by the Institute of Museum and Library Services (IMLS), they recognized how labels are being relied on by visitors as a learning tool. Thus, the labels are not limited as a communication tool but also have an inherent value in education because of the attribution that they are created by the museum of exhibition institution (Allen, 2004). Their value has been recognized by the government as well The US Congress has included the improvement of media and communication tools as a focus of efforts to reform current state or government-managed museums. The rationale is that labels, as well as other literature, are a means of drawing the interest and patronage of the public, developing contemporary relevance for museums as instructions and help develop sensitivity and responsiveness to factors deterring effectiveness (US Government Printing Office, 2002).
    Recent trends have emphasized the incorporation of technology in labeling or providing literature for items on exhibit and interactive engagement of visitors (Semper  Spasojevic, 2002 Sparacino, 2002). Efforts to support the former include the automation of audio-visual elements in exhibit areas, extending information resources over the internet and provision of handheld or personal tour devices among others (Livingstone  Lemelin, 2001 Proctor  Tellis, 2003 Coll et al, 2003 Lin  Gregor, 2006). Examples of interactive engagement have generally focused on younger visitors. The development of such tools has been supported not only in museum or exhibit settings but also has been evident in other studies which indicated significant increase in childrens positive response and learning using collaborative learning techniques (Whitty, 2003). Jackson and Leahy (2005) also point that such activities which range from instructions for play to participation in historical re-enactments, also reinforce the authenticity of information, materials and artifacts.
In a parallel research, Dilek (2009) and Costantino (2008) also point out that such activities are critical for classroom or curriculum enforcement among primary students which is indicated to be in turn crucial for creating the relevance and value of museum experience. Bearman and Trant (2002) point that trends in communication and technology are also affecting how families have their museum experience there is evidence to suggest that family visits to museum are the accumulation of an extended period of research through literature or the internet about museums or exhibitions. In general, the utility of technology has been positive and has increased museum competency to respond to visitors. However, this can only be possible if such tools can be intimidating and thus, also require sensitive introduction strategies.
Learning through Play
Learning through play, has become a slogan that is commonly used by museums that offer interactive exhibitions for children. Current literature on how children play in interactive exhibitions is limited. How do children play What children learn from play How shall adults interact with children while they play What kind of environment can support childrens play These are questions that museum educators and exhibition designers need to consider thoroughly in order to create an interactive environment that cohesively manifest the ideal concept, learning through play in interactive exhibitions. The suggestion is that play can better engage students and lessen their fears regarding learning or experiencing new educational settings.
Play can be incorporated into teaching or learning activities in a variety ways using primarily cognitive and behavioral development principles (Landreth et al, 2009). Though play programs can be very flexible, there is a need to ensure that activities outcomes remain measurable and conform to safety and professional standards.  Scholars have used different terms and categories to define play, but they can be roughly grouped as below (Avery, 2009)
1) Practical play - focus is on the development of interaction and sensorimotor development
2) Dramatic play - engages the development of relational reasoning and imaginative creativity
3) Constructional play - play facilitated the use of various materials, building play
4) Rule play  play focus is on the development of operational and directional reasoning
Psychologists, Dorothy Singer and Jerome Singer (1990) suggests that imaginative play that individuals engage in childhood becomes a precursor to fanciful, and even creative thinking in adult life. When children are engaged in dramatic play, they explore the realm of the possible--they move beyond the concrete experience and think of what they can try for and what could have happened. As childrens thinking continues to expand, they touched upon one of the most fascinating realm of human capacity, they imagine (Singer  Singer, 1990). In the case studies developed by Livingstone and Lemelin (2001) in the Canadian Science Centre, they were able to show that engagement in play activities improved retention and learning of participants. Moreover, the participation in the activities also increased return visits and acquisition of further knowledge on the subjects focused on by play activities (Tran, 2007 Walker  Manjarrez, 2003). When people, including children, are able to imagine, we are no longer limited by what we perceive in reality.  Our imagination enables us to travel through time and space to experience the different and better. Neurologist Kurt Goldstein (in Singer  Singer, 1990) states that this human capacity is critical in each healthy individual.
Current reviews of play therapy indicate that they are directly linked with not only with cognitive, behavioral and social development but also therapy (Porter et al, 2009). For Karen Stephens (2009), play has even greater implications her study suggests that childrens potential realization has a strong correlation with play. In particular, there is suggestion that imaginative play can impact critical thinking, reasoning and social skills and competencies not just in childhood but through adulthood. These two studies support the growing advocacy for encouraging the adoption of play techniques and principles in childrens education inside and outside the classroom. Rivera (2009) also recognizes the importance of play but credits its true value on its capacity for social equity, pointing out that it is natural and universal in all cultures. Thus, in the context of museums and similar institutions, the adaptation of play to educate children is recognition that
children need an atmosphere in which exploration and play are valued and encouraged, a print-rich environment in which books--these can be borrowed from a library--encourage verbal skills materials challenge the imagination and there is positive social interaction (p.50)
Play in General School Curriculums
    Play has already been seen as a factor in childrens development. However their importance has often reserved as being recreational rather actually developmental As such there has often been a perception that play is not for instructive learning. Another early perception is that desire for play diminishes as children age but more contemporary research have recognized that play evolves with childrens maturity and does not diminish in potential. Other researchers have since prescribed a number of strategies on how play can be utilized in classroom education as a tool of enhancement (Porter et al, 2009). This suggests that the value of play is not the actual play activity but rather in its value of making lessons more accessible to easier to related to by students (Brown  Vaughan, 2009 Landreth, et al, 2009).
As children enter middle childhood, the speech and action that children display overly during play gradually and subtly transformed into private thought in the forms of interior monologue, daydreaming, or imagery. Because of growing brain complexity and cognitive capability, children are able to turn their overt make-believe play into images and silent self-talk. Therefore, children take advantages of opportunities, other than formal schooling, to engage in fantasy play. In the study developed by Savva and Trimis (2005), play is perceived as less restrictive and children tend to exercise greater freedom in expressing themselves and develop greater positive associations with the intellectual value associated with their activities. One of the implications is not only that children tend to learn more in the course of play inclusion but also that they can develop a more positive perception about learning in general. This view also has biological evidence. Play activities can induce the release of adrenalin and endorphins creating a happy feeling which then children associated with learning- play activity (Brown  Vaughan, 2009).
    Recent research has shown that thematic or fantasy play may enhance childrens memory and ability to understand unfamiliar situations. Singer and Singer (1990) state that children may use pretend play to help them to manage school curriculum, to familiarize the novel school setting, and to remember and even to think more clearly. In therapeutic applications of play, there is evidence that play serves to mitigate participation resistance because children feel that they are less likely to be judged or reprimanded (Porter et al, 2009). In wider application, this implies that children utilize play as a tool to improve performance. Rivera (2009) points out that play can even be more critical when there are socio-cultural barriers to performance because they can ease childrens transition to new environments and at the same time increase their long-term social competencies. In a similar manner, Rapp (2005) believes that inquiry-based environments such as the ones that can be developed through play also are critical in inclusion, mitigating social exclusion which is considered as one of the primary reasons for marginalization and victimization among vulnerable population groups.
Case in Point Dramatic Play
Trageton (2005) further suggests that for elementary school children, sensorimotor play can be seen as the root of the other three play forms. Children of this age group and younger explore the world using their body and different senses. Gardner (1983) argues that dramatic play can be complex and intellectually demanding. In my observation, children visiting interactive art exhibitions engage in dramatic play from time to time. Singer and Singer (1990) offer explicit explanation of how children of different ages engage in dramatic play. At this age, children tend to shift from solitary pretend play to social pretend play. The roles and themes of their play become increasing complex. They are able to convert themselves into multiple roles in their theater they are producers, dramatists, and stars, all at the same time. Children overtly talk about their thoughts and express their thoughts in visual actions of the fantasy play. In the course of such exercise, children are able to explore feelings and situations that they are not usually exposed to. This can also be critical in trying children to experience difficult or potentially dangerous scenarios without exposing them to the actual danger such as war or conflict (Dilek, 2009).
As indicated by Singer and Singer, dramatic plays are an example of activities that can help support childrens learning. For very young children, those aged three t six years, play offers children the opportunity to experiment with different roles, practice language skills, and gain control by organizing a games plan or themes. What a child experience at home or in school every day may become part of their pretend play. The pretend play may be altered or modified to suit the childs moods and needs.  Similarly, a child may apply what they learn in a play to the everyday to fulfill the cognitive and social demands of life. At the same time, children are encouraged to imagine themselves in the circumstance of other people, specially their classmates, which can enhance their ability to socialize and relate with other children (Hui, 2003 Landreth  et al, 2009).
Providing an Environment for Play
Play environments refers to not just space of play but also contextual conditions set or reserved for the play activities. They are supposed to create a favorable setting for participation and collaboration. The construction of play environments involves the development of facilities, programs, methodologies, professional training and evaluation strategies. Though there are numerous evidences supporting the benefits of play in learning environments, the reality is that they cannot just be readily incorporated into curriculums. Play as an activity itself should be differentiated from the integration of play into learning programs. Through the former, or pure play, is also valuable since it provides children purely creative and pleasure activity opportunities, the latter has to subscribe to educational and professional standards (Brown  Vaughan, 2009). At the same time, providing opportunities for play does not necessarily mean that learning can be enhanced since the effectiveness of interventions still depends on the responsiveness of participants (Porter et al, 2009).
In the case of non-classroom based environments such as museums, efforts have often been developed in conjunction with schools. Such efforts seek to utilize education professionals experience in communication institutional education objectives. The study developed by Macdonald, Sloan and Miele (2002) collaboration for teacher development to support science museum activities concluded the need to focus on (1) reform policies and standards  for science teaching (2) structure museum learning opportunities as formal programs (3) exercise scholarship through evaluation, revision, and dissemination of initiatives (4) recognize individual and mutual mission and vision of partner institutions and (5) maintain clarity beyond institutionalization, emphasizing facilitating access to knowledge and resources (pp. 12-15).
Physical Environment
 Physical environment elements are the most tangible factors in developing play programs. The primary consideration in physical facilities development is ensuring the safety of children and, in the case of the involvement of artifacts or exhibits, the protection of the said materials. In the context of play environments, they are the materials where the activities are set against, what the participants interact with or are the object of the play exercise. To be able to maximize childrens participation, it is essential that children feel comfortable and familiar in the environment they are in. The development of such an environment in classrooms is much easier since teachers have greater control over the physical environment whether exclusively or in incorporating play into lessons (Jackson  Leahy, 2005). However, typically, classrooms are not constructed to accommodate play activities. Thus, teachers often are challenged to develop play activities outside ordinary classroom settings that can compromise the comfortability and familiarity for children (Costantino, 2008).
In cases where the physical environment are not typically used for classroom education, there is a need to restructure it to support not just only play but also instruction. For the development of learning environments in institutions like museums, teachers or museum administrators have to work closely with the other to ensure that facilities can be developed sufficiently. The former needs to make sure that museums facilities are formatted to best suit the level of competency or skills of students. The latter needs to accommodate the special needs of young children which may entail special consideration since museums are in general designed for more mature visitors or are limited in the socio-cultural responsiveness (Falk  Powers, 2008). In cases where play settings involve controversial themes or the use of materials that post some amount of risk, it is also becomes critical to mitigate risks and instituting emergency response systems (Kuehner, 2007). For Adams and associates (2008) this also includes the accommodation of social and cultural concerns which may require special facilities. These may come in the come in the for disability access, accommodation for special learning needs or making available language and communication options.
Adult Involvement and Interaction
    When adults play with children, it is critical that adults respond to children appropriately so that they feel a sense of psychological safety to play and explore freely and comfortably. Research data suggest that children are able to develop their creative potential more fully if they are raised by parents who support and encourage their play (Stephens, 2009). OConnell and Bretherton (in Singer  Singer, 1990) observed closely how mothers play with their children. They state that when most mothers play with their children, they do not tune in to their childrens cognitive development or adjust to their childrens knowledge base. In addition, they suggest that children tend to take their mothers suggestions when the content suggested coincide with what the child is currently trying to master. This serve to highlight how much adults, particularly primary caregivers, can impact childrens experience.
    According to Loveland (2003), collaborative education programs benefit directly from parental involvement because they extend and reinforce learning outside of the classroom. Moreover, adult involvement also provided children with authority figures to discuss their concerns or questions in real time. Another advantage of having adults involved in the activities is that the values of activities are validated that can enhance childrens participation and confidence. From the study developed by the US Department of Education (2008), they point out that adult involvement and interaction also provides significant potential for research. They show that though children are the focus of interventions, they provide limited feedback for research. More mature participants can develop deeper insights into the progress of research which in turn is essential in improving programs or interventions.
    Though there are research that also encourage childrens independent play, in the case of situation where there is the need to introduce new concepts or deal with new situations, the participation of adults can ease efforts significantly. Children directly recognize the involvement of adults indicating adults are highly noteworthy for them. However, both Warger (2003) and Whitty (2003) point out the need to closely manage adult involvement. They suggest that such involvement require orientation, if not training, to ensure that adult participants are sensitive and responsive to childrens learning issues and program objectives. They both point out that because adults, regardless if they are parents or not, are viewed as authority figures, they directly affect childrens response to programs implemented. However, the research also has shown that with positive involvement, children exhibit enhanced response to programs as well as improve their ability to communicate effectively to a wider audience.
Museum for Family Visitors
Families are considered as the cornerstone of society. Current research has made museums realize that the traditional strategies of exhibiting artworks in art museums and museums cannot achieve the goal of educating children and family visitors. The recognition of the later came from studies of visitor attendance over the course of six years by the IMLS in 2004, 2006 and 2008 the study has shown that there has been a growth of family-based attendance in museums either as fulfillment of school requirements, in support of local historical and social development initiatives or personal reasons. Some of the consequence of the trend is the challenge to respond to socio-cultural diversity and a wider demographic. Family visitors come to museums not only to learn but also to enjoy the time that they spend together. Therefore, museums need to understand social and cultural factors affecting familial relationships.
Social Value
In Lemelin (2002) and in Savva and Trimis (2005) show family museum visitors are in general not random but can be considered deliberate and often involve significant research before actual visits. At the same time, parents often extend research into museums and various exhibits after visits to reinforce the experience with their children. Either case presents unique opportunities for learning and collaboration. Though these scenarios can be considered ideal, nonetheless, they create the need for literature or materials that families can use to reinforce learning or the museum experience itself (Livingstone  Lemelin, 2001 Lin  Gregor, 2006).   Another opportunity that family attendance can enhance is in mitigating social and cultural deterrent of museum attendance. Boiano and associates (2003) see that developing such support can enhance effective communication. Nakamura and associates (2002) in turn believes that it can also increase cultural and social understanding, with families serving as a foundation and a source of support. Both perspective support inclusion initiatives which has been seen as key to increasing social involvement and participation which in turn has attributed to productivity (Ferguson et al, 2000).
At the same time, though education is focused on younger members of the family, this does not diminish the importance of other family members. Due to the intimacy of familial relationships, the exclusion, perceived or otherwise, of one member can also limit the level of participation and satisfaction from museum visits. Because they take on the role of adult-educators involved in interventions, they can critically impact childrens positive museum experience and reinforcing the accomplishment of goals of the museum visit. The importance of family involvement in museum attendance has been part of social and development reinforcement. Thus, the success of family museum attendance can become a platform for more effective school and home education partnerships or even social development initiatives for the public.
Family Learning
According to the Hein (1998), though learning remains to be an individual process there is no denying the influence of external influences in the process. In the case of families, their impact is even greater because of the degree of the closeness of relationships. At the same time, he recognizes that they also can enhance museums in general because of their social value. He quotes Borun et al (1996) Families have a culture of shared knowledge, values, and experiences. A family group that visits a museum can enrich its culture, storing knowledge for later sharing among family members (p. 147). Other authors credit the importance of family in museum learning to its significance in the construction of personal context (Xanthoudaki et al, 2003).The implication is that family learning is supported and enhanced by visiting the museum together and can increase the effectiveness of museum education efforts. Hein (1998) considers this another illustration of how museum experiences create a platform of interaction of visitors backgrounds and visitors reaction to objects on display.
Falk and Dierking (2002) documented a number of investigations regarding the interaction of families in several museums. They share that Deborah Bentons observation of family visitors of New York museums indicate that family leadership affected the length of museum visits and suggested a direct relationship between parents leadership in museum visits to discipline management of children. They also relate the observation of Samuel Taylor of family visitors to the Steinhar Aquarium which showed that visits positively contributed to family communication and understanding. The behavior that has been most observed was that families exhibited freedom in conversation and interaction as they go about the exhibits. The behaviors were also observed by Karen Hasel at the New York Aquarium and by Linda Snow-Dockser in particular between mothers and their children in childrens museums. Observed participants of the studies all expressed that they felt that they could better interact with their family members by utilizing the museum into interactions and at the same time, they were better able to accommodate the information that they were learning because of the learning and social reinforcement they are able to receive through their family group. Thus, the family interactions are shown to be highly socially-interactive but also shows that they can be empirically studiedstudied using observed behaviors of family visitors as well as through personal evaluation of family participants.
The importance of family attendance in museums to support learning and education is reflected in government policies. Hooper-Greenhill (2007) believes that more policies will be developed to support museums role in social inclusion. The rationale behind the efforts is that by collectively empowering family groups to address in a positive manner their issues regarding poverty, relationship issues, poor health or social representation, the socially limitations they communal suffer are addressed more effectively. In such an approach, familial history can be given relevance or reinforcement by creating references or parallelisms with providence or significance of museum exhibits. Hein (1998) however point out that museums also have to afford the option for families to independently pursue their own explorations and learning. Heins basis for the suggestion is based on multiple intelligence theories and how individual pursuit and fulfillment of them can in turn enhance socialization and development of others such as parents with their children (Gardner, 1993). Therefore, the challenge for museums is to be able to encourage families to experience the museum as a family unit, relating it to their collective context, but also allows them opportunities for individual enrichment.

Existing Approaches
Interactive art exhibitions represent a relatively new approach in the field of art education. Thus, in order to develop a more cohesive understanding of past and current approaches in actual art museum and childrens museum settings, I visited interactive exhibitions in the United States, in Taiwan, in France, and in Australia. In my previous research projects, I gathered data and analyzed the exhibition content and educational strategies of these exhibitions. Based on my previous research, interactive art exhibitions may be generally divided into three categories 1) exhibitions designed to help visitors explore elements in art without focusing on a specific collection of objects. The Childrens Art Carnival designed by Victor DAmico around 1950s is one of the examples 2) exhibitions that were curated and designed for a collection of objects from different periods of time and of different origins. The Gallery of Interpretation at the Art Institute of Chicago and The Childrens Gallery in the Centre Pompidou had curated exhibitions of this kind 3) exhibitions that focused on contemporary art collections and contemporary artists. The Childrens Museum of Manhattan and The Queensland Art Gallery both had curated exhibitions that may be placed under this category.
Exhibitions for Fostering Artistic Exploration and Sensitivity
During the 1930s and 1940s, a number of educators in the U.S. began to explore   possibilities of implementing the theories of John Dewey and the concepts of Progressive Education in their own classroom (Morgan, 1995). Some art educators joined the effort and DAmico was among them. Observing the art teaching approaches during his time, DAmico saw two extremes encouraging imitation and rule-following on one end, and a laissez-faire methodproviding children with materials and leaving them completely aloneon the other (Morgan 1995). Instead of following the teaching approaches that were prevalent, DAmico used MoMA as a laboratory for experimenting with new ideas and methods of art teaching. DAmico stated that the art classes for children offered at MoMA were designed to develop sensitivity, creative power, and confidence in children. In his book, The Creative Teaching in Art, he argued that a child must be permitted to work as an artist. With the appropriate school environment, children can be supported to reach their fullest creative potential in the ways that artists approach their media and materials. In addition to encouraging children to explore art media in the ways artists do, DAmico also suggested that there was a natural progression from making art to contemplating and understanding the art created by artists (Morgan, 1995).
    From 19421969, the Museum of Modern Art in New York had Childrens Art Carnival (Gollin, 1995). DAmico (1960) explicitly stated that the Carnival was designed to show adults how to stimulate childrens sensory experiences and creative abilities (Churchill, 2007 Gollin, 1995). At the entrance to the Carnival, visitors would see the Contour Gate, a white metal rod shaped in the size of two children, a four-year-old and a twelve-year-old. This gate indicated the Childrens Art Carnival was a space opened exclusively to young children. The space of the Carnival was divided into two sections an inspirational area where children could play with specially-designed motivational toys and games and a studio area where children could make paintings, collages, and construction (DAmico, 1960). Below are descriptions of two of the toys placed in the motivation area.
Color Players. The concept of this toy involves painting with light, one player shows cool colors, a second shows warm. On two tree-like structures in a large box, a child hangs abstract shapes and animal forms. With a lower window in front of the box, a child can change colors shining on trees by pushing four different keys. A child can add movement by revolving trees with foot pedals.
Three-Dimensional String Design. The child attaches six pieces of elastic string, fixed at one end in a large shadow box, to a choice of hooks in walls and ceiling of the box. He then hangs three-dimensional decorations on the strings.
Motivational Area, Three Dimensional String Design Toy on the right

Motivational Area
Most of the interactive toys were presented to children in a station. Standing or seating at the station, the child manipulated the toy that was designed for the purpose of motivating and engaging them. DAmico stated that his intention of incorporating these toys in the Childrens Carnival was that children could enter the studio area to make art after being inspired, motivated, and perhaps relived some of the clichs and stereotypes they once held (DAmico, 1960)
Exhibition Design Incorporating Ancient Objects with Current Elements
The Hammerman Gallery is the centerpiece of the Kraft Education Center.  The mission of designing exhibitions in this gallery is to use original work of art from the Museum collections with interpretation and accessibility for a young audience (Sousa, 2005). Since opening, three interactive exhibitions have been on view Art Inside Out Exploring Art and Culture through Time Telling Images Stories in Art and Faces, Places,  Inner Spaces. Each exhibition is on view for approximate three years. All of them use original artworks from various curatorial departments and each was organized around a central theme. The conceptual emphasis of these exhibitions is the connection and interface between the visual arts and the cultures within which these works were generated (Sousa, 2005). Paragraphs below describe AICs various strategies and concerns regarding how to interweave artworks, interpretive exhibition, and interactives to conceptualize and realize each exhibition.
J. Sousa (2005), the director of interpretive exhibitions and family programs at AIC stated that one of the most challenging issues is how to translate complex ideas about art and culture into interactive components that are accessible to young visitors. In the Art Inside Out, the interpretive exhibition is designed and built without placing the original works of art in the interpretive exhibition gallery.  A design team worked with the curator of Chinese Art and used photographs of an actual tomb as a reference, for example, as it created a simulation of an imperial tomb from the tang Dynasty for an interpretive environment. This simulated tomb was designed to give visitors an accurate context for the collection of tomb figures in the Chinese galleries at the Art Institute.
Through the interpretive exhibitions, the family gallery intends to create an access point for each object using a contemporary reference that would help children understand the essential meaning that the object had at the time it was made. For example, Grave Guardian Beast from the Tang Dynasty (c. 700) was made to protect a deceased emperor in the afterlife. Considering the access point, the designers of the exhibition suggested a guard dog leaping out of a doghouse when a pedal was pushed to convey the idea of guardianship and protection. Sousa (2005) explained that the design team realized at this point that certain ancient objects would not find easy contemporary parallels. The design team needs to consider exhibition design strategies carefully to avoid misinterpretation and misunderstanding.
The interpretive elements and the interactives are conceptualized primarily by education staff and manufactured by design workshop. The AIC Hammerman Gallery designs a simulated environment to provide context for a specific ancient object. Through the interpretive exhibition, the Gallery intends to use the interpretation of its design team to help visitors build a more solid understanding of the context and content of the objects.

The Yellow Wallpaper.

In most cultures, women are always regarded as the less-dominant sex, and looked at as individuals, whose only purpose in life is to get married, and perform the role of a docile housewife and a caregiver to the children. Numerous literary works have depicted these attitudes of the society regarding the social roles of the women. Owing to the biased attitude of the society, the various problems of women remain unnoticed, or are interpreted in an erroneous manner. One such short story which focuses on the limited thinking of the society in regards to womens mental problems is The Yellow Wallpaper by Charlotte Perkins Gilman. Set in the nineteenth century, this story offers a feminist critique of the society during these times. It brings forth the secondary status of women in the society and the detrimental effect of the cultural attitudes of the society towards women through the depiction of the suffering undergone by a mentally ill woman.

The Society
    In her short story The Yellow Wallpaper, Gilman portrays the pain and anguish of a young woman who is suffering from mental illness. The narrator in the story is a married woman who is going through post-natal depression after the birth of her child.  As she is living in a period where depression is regarded as hysteria, the young woman is confined to a room. She is imprisoned by her husband in the bedroom. She is advised to take complete rest and is prohibited from doing any work. The society, in which the narrator and husband are leading their lives, fails
to understand that women suffering from depression are sick and in need of the support of the

society and family members. Even though the narrators husband is a physician, he refuses to
believe that his wife is sick, and can be cured if she is allowed to work and interact with the society. If a physician of high standing, and ones own husband, assures friends and relatives that there is really nothing the matter with one but temporary nervous depression -- a slight hysterical tendency -- what is one to do (Gilman). The young woman also thinks that some kind of work would aid her in recovering from her mental illness. Personally, I believe that congenial work, with excitement and change, would do me good. (Gilman). But as the husbands views and attitudes are influenced by the thinking of the society regarding mental illness, he compels the young woman to take rest and lead an isolated life in her room. Instead of helping her, the treatment results in suffering and severe depression for the young woman. But these nervous troubles are dreadfully depressing. John does not know how much I really suffer. He knows there is no reason to suffer, and that satisfies him. (Gilman). Being alone in her room day and night, the mental health of the young woman deteriorates leading to a situation where she loses her sanity. As the society of the nineteenth century fails to understand the problems faced by the women, it never realizes that women who showed symptoms of hysteria are in fact suffering from mental illness and require a proper kind of medical treatment to be cured. 

Social Status of Women
    The suffering of the protagonist in the story points towards the secondary status of women in the society. During the nineteenth century, women faced challenges like restrictions in their freedom. That is, at that time, as education and science and technology not being a well-
developed field, all the income-earning activities are mainly done through manual work. This

being the case, men are only able to do all these manual works thus earning not only income but also dominance over the women in their lives. So, women are forced to live a dependent life. This dependency really affects their independent thinking. Women are forced to do all the duties of the house wives without any outlet in the form of social activities, sports or any other leisure. The woman in the story is also leading her life as a housewife whose only duty is to look after the needs of her husband and children. But when she fails to fulfill her duties owing to her mental illness, her husband never tries to find out the cause for her mental illness. He is unaware of the fact that the subservient life that his wife is being forced to lead is having a detrimental effect on her mental health. In those times, men never consider the views of women, for they think that women are inferior to them as far as thinking and reasoning abilities are concerned. This is evident from the womans comment in the story, John laughs at me, of course, but one expects that in marriage. (Gilman)
   
Impact on Women Characters
     The cultural attitudes of the society towards women have a negative effect on the life of the protagonist. Mentally ill women are barred from working and interacting with the society, as the society considers these women to be suffering from hysteria. The worsening condition of the woman in the story brings forth the horrible impact the treatment has on women, who are isolated from their families and the society. With nothing else to do, to keep herself engaged, the woman takes a liking to the yellow wallpaper in her room and visualizes imaginary beings in its
patterns.  At night in any kind of light, in twilight, candle light, lamplight, and worst of all by moonlight, it becomes bars The outside pattern I mean, and the woman behind it is as plain as

can be. (Gilman). The woman, who is suffering from depression before the treatment, turns insane after the treatment. She is now afraid to leave the room, as she is so obsessed with the
yellow color of the wallpaper that she loses her desire to come out of the room. For outside you have to creep on the ground, and everything is green instead of yellow.But here I can creep smoothly on the floor, and my shoulder just fits in that long smooch around the wall, so I cannot lose my way. (Gilman). The suffering and the insanity of the woman owing to the wrong treatment, points towards the damaging effect the erroneous cultural attitudes of the society has on the lives of women.

Comparing Edwards and Emerson.

There are lots of things in common about the two great writers that this essay will attempt to examine. We are referring to the writings of Jonathan Edwards, known to be a pastor, theologian, and an essayist and by Ralph Waldo Emerson who is known for his philosophical thoughts. Their works that we are going to examine are parts of Edwards Freedom of the Will which was published in 1845 and Emersons On Self-Reliance, which was published in 1841.
Though they are moving in a different plane and possess different line of thoughts, it is amazing that their works are quite similar both in tone and message Man should trust his instinct and act upon his own will.
In part I of his legendary book about the Will, Edwards have given the functional definition of the Will as That by which the mind chooses any thing. He furthered that, The faculty of the will, is that power, or principle of mind, by which it is capable of choosing an act of the will is the same as an act of choosing or choice.
This means that the Will is the power of man to decide for himself, without any reliance to outside forces or other peoples opinion or desires. Emerson, on the other hand, has given his own functional definition of the Will, which seems to be parallel with the concept of Edwards
Nothing is at last sacred but the integrity of your own mind. Absolve you to yourself, and you shall have the suffrage of the world
As we can see, Emerson is urging the people to trust his own heart and mind, in order to do great things. Interestingly, the abovementioned passage is seemed to be supported by the following passages from the book, Freedom of the Will
The Will is perfectly distinguished from desire which in the very same action may have quite contrary tendency from that which our wills sets us upon. A man says he, whom I cannot deny, may oblige me to use persuasions to another, which, at the same time I am speaking, I may wish not prevail on him. In this case, it is plain the Will and Desire run counter. Differing desire from will, Edwards bring the message to his reader that the Will of Man can be an apparent good. Desire, on one hand, is considered a contradicting force against the Will. Amazingly, same rhetoric is used by Emerson in the following passages, from his essay On Self-Reliance
But these impulses (Will) maybe from below not from above They do not seem to me to be such but if I am the Devils child, I will live then from the Devil .
Emerson is telling his readers that the Will is guided by a good force, just like what Edwards believe.
As we examine the two writers, their way of addressing their readers is the same. The essays are presented in the deductive manner, which is from the general to specific or vice-versa. The only difference is that, Emerson is talking in a way that transcendentalists talk while Edwards are talking from the viewpoint of a theologian.
In conclusion, both writers are both effective in using rhetoric to convince their readers that they are saying the truth.
    Reading the Ode to the West Wind by Percy Bysshe Shelley is a pleasure on different levels because other than in being a multi-layered description of the seasons, it also has numerous imagery that are as well, metaphors for hope.  The longish poem is suffuse with metaphors of this kind, from the first few initial stanzas to the last few stanzas.  While this association may be made with most poems that talks about nature, Shelleys approach is quite unlike the approach of other contemporary poets.  The textual evidence shows that the suggestions are not associated, rather, they accurately echo the emotions that the poet would like these metaphors to have in the first place.
    For instance, early on in the poem, we have the lines, Thou from whose unseen presence the leaves dead  Are driven like ghosts from an enchanter fleeing, (2-3) Shelley personifies the West Wind as an enchanter from whence dead leaves flee.  This may just be a very simple visualization of dead leaves being blown away by the wind, but the way Shelley puts it, we may interpret it as the presence of an omnipotent force that blows away the visages of death, hence, here we have an image of hope for an eternal life, or from the freedom from death.  In the same stream, we have the lines, Each like a corpse within its grave, until   
Thine azure sister of the Spring shall blow. (8-9) which refer to the seeds that has been frozen underground, and should emerge from the frost with the coming of Spring.  This is a classic (and sometimes, even clichd) metaphor for hope notice however, that in these lines, the poet uses the color azure which is a bluish grey color and is often associated with the abstraction, hope.  This serves to even deepen the image of hope in seedling breaking forth from the frozen earth at the turn of Spring.  These same lines, with the phrase, each like a corpse within its grave (8) could still be construed the way the first few lines were construed as the hope of resurrection from death, if taken in the Christian context.  A recurrence of this hope-themed imagery and metaphors occur all throughout the poem, making all the seasons appear to each be symbols of hope on various levels.
    In the central portion of the poem, the poet describes the power of the West Wind over many other elements of nature, like the sea, the sky, and even the lightning (29-42), but notice that these are merely enumerations of what the West Wind is able to do, and the association comes in the lines, As thus with thee in prayer in my sore need.  O lift me as a wave, a leaf, a cloud    I fall upon the thorns of life I bleed (52-54) when the voice in the poem begins to plead to the West Wind in recognition of its power.  The plea has something to do with the voices concern of not being able to recover from what life deals himher with, now the question is, with this plea, is there hope for the voice in the poem  The answer to this question is a flourish in the poem where the poet validates the significance of hope as an abstraction in the entirety of the poem.  This flourish happens in the lines Drive my dead thoughts over the universe,   Like witherd leaves, to quicken a new birth  And, by the incantation of this verse, (63-65) where the voice admits the inevitability of death and asks the West Wind to take this death and use it to cause rebirth, the rebirth which is symbolized by the final hopeful flourish in the poem which is the last two lines, The trumpet of a prophecy O Wind,  If Winter comes, can Spring be far behind (69-70) which finally validates everything that is said in the poem, that the coming of the West Wind, despite its power is a sign that Spring should follow, therefore, interpreted metaphorically, the destruction, pain, and grief that one experiences in life are likened to the West Wind that simply indicate the emergence of a new day, a new hope, and a new lease on life.